Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest [some] evil take me, and I die:
And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had [some] white in it, and all the brown among the sheep, and gave them into the hand of his sons.
And the priest shall put [some] of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done [some]what against any of the commandments of the LORD concerning things which should not be done, and are guilty;
And he shall put [some] of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
And the priest shall look on him again the seventh day: and, behold, if the plague be [some]what dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
And if the bright spot stay in his place, and spread not in the skin, but it be [some]what dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
And the priest shall take [some] of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
And he shall kill the lamb of the trespass offering, and the priest shall take [some] of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
And if a man shall sanctify unto the LORD [some] part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
But even a whole month, until it come out at your nostrils, and it be loath[some] unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?
When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found [some] uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and [some] shall run before his chariots.
Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and [some] bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the LORD's anointed.
And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in [some] town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?
Behold, he is hid now in [some] pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
So shall we come upon him in [some] place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found [some] good thing toward the LORD God of Israel in the house of Jeroboam.
And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the LORD hath taken him up, and cast him upon [some] mountain, or into some valley. And he said, Ye shall not send.
And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do [some] great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take [some]what of him.
Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, [some] mischief will come upon us: now therefore come, that we may go and tell the king's household.
And one of his servants answered and said, Let [some] take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.
And there fell [some] of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads.
And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it [some]what lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.
And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them [some] deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.
Also [some] of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.
And there went up [some] of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.
Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [some] of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
So the priests, and the Levites, and the porters, and the singers, and [some] of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.
And for the villages, with their fields, [some] of the children of Judah dwelt at Kirjatharba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof,
And at that time were [some] appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
In those days saw I in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and [some] of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
And in that day will I make Jerusalem a burden[some] stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
For there are [some] eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
eunuchs, which were so born from their mother's womb: and there are [some] eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and [some] of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Therefore said [some] of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Then said [some] of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
For before these days rose up Theudas, boasting himself to be [some]body; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking [some] to lead him by the hand.
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And [some] said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire [some]thing more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have [some]what to write.
For we dare not make ourselves of the number, or compare ourselves with [some] that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burden[some] unto you, and so will I keep myself.
Behold, the third time I am ready to come to you; and I will not be burden[some] to you: for I seek not your's but you: for the children ought not to lay up for the parents, but the parents for the children.
As also in all his epistles, speaking in them of these things; in which are [some] things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
Fear none of those things which thou shalt suffer: behold, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.