Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so [much], even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
And if he be poor, and cannot get so [much]; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too [much] upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?
And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; foras[much] as he hath no part nor inheritance with you.
But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: foras[much] as the LORD hath said unto you, Ye shall henceforth return no more that way.
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inas[much] as he hated him not in time past.
Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too [much] for them: therefore the children of Simeon had their inheritance within the inheritance of them.
And he spake unto them, saying, Return with [much] riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.
And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; foras[much] as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.
And if any man said unto him, Let them not fail to burn the fat presently, and then take as [much] as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.
But Jonathan Saul's son delighted [much] in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself:
The LORD do so and [much] more to Jonathan: but if it please my father to do thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father.
And Jonathan said to David, Go in peace, foras[much] as we have sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.
And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how [much] more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.
So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so [much] as one.
And the king was [much] moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!
And she came to Jerusalem with a very great train, with camels that bare spices, and very [much] gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
Wherefore the LORD said unto Solomon, Foras[much] as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
... untothem, It is too [much] for you to go up to J...
Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too [much] for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
And he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Foras[much] as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,
Foras[much] as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
And he said unto him, Thus saith the LORD, Foras[much] as thou hast sent messengers to enquire of Baalzebub the god of Ekron, is it not because there is no God in Israel to enquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.
And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how [much] rather then, when he saith to thee, Wash, and be clean?
And it was so, when they saw that there was [much] money in the chest, that the king's scribe and the high priest came up, and they put up in bags, and told the money that was found in the house of the LORD.
And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought [much] wickedness in the sight of the LORD, to provoke him to anger.
Moreover Manasseh shed innocent blood very [much], till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.
Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but foras[much] as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.
And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David's head: and he brought also exceeding [much] spoil out of the city.
But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed [much] blood upon the earth in my sight.
And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very [much] spoil.
And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so [much].
Now it came to pass, that at what time the chest was brought unto the king's office by the hand of the Levites, and when they saw that there was [much] money, the king's scribe and the high priest's officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.
And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee [much] more than this.
But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Bethhoron, and smote three thousand of them, and took [much] spoil.
Also he built towers in the desert, and digged many wells: for he had [much] cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.
He fought also with the king of the Ammonites, and prevailed against them. And the children of Ammon gave him the same year an hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So [much] did the children of Ammon pay unto him, both the second year, and the third.
Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how [much] less shall your God deliver you out of mine hand?
And Hezekiah had exceeding [much] riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;
And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought [much] evil in the sight of the LORD, to provoke him to anger.
And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were [much] cast down in their own eyes: for they perceived that this work was wrought of our God.
And it yieldeth [much] increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.
Wherefore the Lord said, Foras[much] as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and [much] wood; the breath of the LORD, like a stream of brimstone, doth kindle it.
But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and [much] people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and [much] people.
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew [much] love, but their heart goeth after their covetousness.
And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, foras[much] as thou sawest the iron mixed with miry clay.
Foras[much] as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
The leaves thereof were fair, and the fruit thereof [much], and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, foras[much] as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
Foras[much] as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.
Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; foras[much] as he was faithful, neither was there any error or fault found in him.
And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour [much] flesh.
Foras[much] therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
Ye have sown [much], and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
Ye looked for [much], and, lo it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, inso[much] that he regardeth not the offering any more, or receiveth it with good will at your hand.
And they were all amazed, inso[much] that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
But he went out, and began to publish it [much], and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
In the mean time, when there were gathered together an innumerable multitude of people, inso[much] that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever [much] is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how [much] every man had gained by trading.
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught [much] people. And the disciples were called Christians first in Antioch.
And when there had been [much] disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Foras[much] as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
Then Paul, after that the governor had beckoned unto him to speak, answered, Foras[much] as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
But not as the offence, so also is the free gift. For if through the offence of one many be dead, [much] more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how [much] more shall these, which be the natural branches, be graffed into their own olive tree?
Foras[much] as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Foras[much] then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Of how [much] sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
And another angel came and stood at the altar, having a golden censer; and there was given unto him [much] incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.