...d, Let me not see the [death] of the child. And she...
And she went, and sat her down over against him a good way off, as it were a bow shot: for she said, Let me not see the [death] of the child. And she sat over against him, and lift up her voice, and wept.
And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the [death] of Abraham: and he called their names after the names by which his father had called them.
And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to [death]:
But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to [death].
Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to [death]: for whosoever doeth any work therein, that soul shall be cut off from among his people.
And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to [death], because she was not free.
Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to [death]: the people of the land shall stone him with stones.
And he that blasphemeth the name of the LORD, he shall surely be put to [death], and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.
And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to [death].
But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to [death].
Therefore thou and thy sons with thee shall keep your priest's office for everything of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to [death].
And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the [death] of the high priest, which was anointed with the holy oil.
And that prophet, or that dreamer of dreams, shall be put to [death]; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of [death], inasmuch as he hated him not in time past.
For I know that after my [death] ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.
And he shall dwell in that city, until he stand before the congregation for judgment, and until the [death] of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to [death] whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his [death].
And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his [death] were more than they which he slew in his life.
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to [death], and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel.
And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to [death].
And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the [death] of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the LORD liveth, and as thy soul liveth, there is but a step between me and [death].
And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to [death], and with one full line to keep alive. And so the Moabites became David's servants, and brought gifts.
And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in [death] or life, even there also will thy servant be.
And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to [death] this day in Israel? for do not I know that I am this day king over Israel?
And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their [death], living in widowhood.
And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to [death] in the days of harvest, in the first days, in the beginning of barley harvest.
And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the LORD, saying, I will not put thee to [death] with the sword.
And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of [death]: but I will not at this time put thee to death, because thou barest the ark of the LORD God before David my father, and because thou hast been afflicted in all wherein my father was afflicted.
... man of God, there is [death] in the pot. And they ...
So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is [death] in the pot. And they could not eat thereof.
But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to [death] for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
And David said, Solomon my son is young and tender, and the house that is to be builded for the LORD must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David prepared abundantly before his [death].
And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to [death]: but be ye with the king when he cometh in, and when he goeth out.
And Uzziah the king was a leper unto the day of his [death], and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king's house, judging the people of the land.
And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his [death]. And Manasseh his son reigned in his stead.
And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto [death], or to banishment, or to confiscation of goods, or to imprisonment.
All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or women, shall come unto the king into the inner court, who is not called, there is one law of his to put him to [death], except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of [death]: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
Because ye have said, We have made a covenant with [death], and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto [death]: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of [death], through a land that no man passed through, and where no man dwelt?
Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of [death], and make it gross darkness.
And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for [death], to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
They shall die of grievous [death]s; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.
Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to [death]; let their young men be slain by the sword in battle.
But know ye for certain, that if ye put me to [death], ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.
...dah put him at all to [death]? did he not fear the ...
Did Hezekiah king of Judah and all Judah put him at all to [death]? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.
And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to [death]: but when Urijah heard it, he was afraid, and fled, and went into Egypt;
Therefore the princes said unto the king, We beseech thee, let this man be put to [death]: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to [death], neither will I give thee into the hand of these men that seek thy life.
But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to [death]; also what the king said unto thee:
To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto [death], to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.
Say unto them, As I live, saith the Lord GOD, I have no pleasure in the [death] of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Seek him that maketh the seven stars and Orion, and turneth the shadow of [death] into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name:
Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as [death], and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
And Saul was consenting unto his [death]. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
For if I be an offender, or have committed any thing worthy of [death], I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
But if the ministration of [death], written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by [death].
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through [death] he might destroy him that had the power of death, that is, the devil;
And for this cause he is the mediator of the new testament, that by means of [death], for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
If any man see his brother sin a sin which is not unto [death], he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto [death], and I will give thee a crown of life.
And I looked, and behold a pale horse: and his name that sat on him was [Death], and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second [death].