And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my [dead] there.
And he said, My son shall not go down with you; for his brother is [dead], and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
And upon whatsoever any of them, when they are [dead], doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the [dead], or a man whose seed goeth from him;
Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a [dead] body, or be in a journey afar off, yet he shall keep the passover unto the LORD.
Whosoever toucheth the [dead] body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
body of any man that is [dead], and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one [dead], or a grave:
If brethren dwell together, and one of them die, and have no child, the wife of the [dead] shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.
I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the [dead]: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.
And it came to pass, when the judge was [dead], that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.
And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay [dead], and the nail was in his temples.
And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the [dead] which he slew at his death were more than they which he slew in his life.
And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the [dead]. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.
Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the [dead] upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.
...hni and Phinehas, are [dead], and the ark of God i...
And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are [dead], and the ark of God is taken.
And his daughter in law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were [dead], she bowed herself and travailed; for her pains came upon her.
So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a [dead]ly destruction throughout all the city; the hand of God was very heavy there.
Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was [dead], they fled.
And when David heard that Nabal was [dead], he said, Blessed be the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.
And when the men of Israel that were on the other side of the valley, and they that were on the other side Jordan, saw that the men of Israel fled, and that Saul and his sons were [dead], they forsook the cities, and fled; and the Philistines came and dwelt in them.
And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and [dead]; and Saul and Jonathan his son are dead also.
Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is [dead] also.
And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was [dead]: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead?
And Jonadab, the son of Shimeah David's brother, answered and said, Let not my lord suppose that they have slain all the young men the king's sons; for Amnon only is [dead]: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.
And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the [dead]:
For all of my father's house were but [dead] men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
And it came to pass, when Jezebel heard that Naboth was stoned, and was [dead], that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.
Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is [dead]; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.
And it came to pass, as he was telling the king how he had restored a [dead] body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.
And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all [dead] corpses.
And his servants carried him in a chariot [dead] from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's stead.
And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the [dead] bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were [dead], took for his own daughter.
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the [dead].
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the [dead] for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
And the whole valley of the [dead] bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.
They come to fight with the Chaldeans, but it is to fill them with the [dead] bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their [dead] bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.
Therefore thus saith the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his [dead] body shall be cast out in the day to the heat, and in the night to the frost.
Now the pit wherein Ishmael had cast all the [dead] bodies of the men, whom he had slain because of Gedaliah, was it which Asa the king had made for fear of Baasha king of Israel: and Ishmael the son of Nethaniah filled it with them that were slain.
And they shall come at no [dead] person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the [dead]: so the last error shall be worse than the first.
Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the [dead] are raised, to the poor the gospel is preached.
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the [dead], even by him doth this man stand here before you whole.
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the [dead].
And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up [dead].
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the [dead] I am called in question.
Howbeit they looked when he should have swollen, or fallen down [dead] suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
But not as the offence, so also is the free gift. For if through the offence of one many be [dead], much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the [dead], and your members as instruments of righteousness unto God.
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be [dead], she is free from that law; so that she is no adulteress, though she be married to another man.
Wherefore, my brethren, ye also are become [dead] to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice [dead], plucked up by the roots;
And from Jesus Christ, who is the faithful witness, and the first begotten of the [dead], and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art [dead].
And the nations were angry, and thy wrath is come, and the time of the [dead], that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
And I heard a voice from heaven saying unto me, Write, Blessed are the [dead] which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
And I saw the [dead], small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the [dead] were judged out of those things which were written in the books, according to their works.